Jnātā jnānam tathā jneyam
draṣṭā daraśana dṛśyabhūh
kartā hetuḥ kriyā yasmāt
tasmai jnaptyātmane namah
Our humble reverences to that consciousness which is the origin of the apparent distinction of the triple division of knower, knowledge and known; seer, seen and the sight; doer, doing and done.